Wednesday, March 2, 2011

Maha Shivaratri

Maha Shivaratri

Maha Shivaratri
 
 

Maha Shivaratri is celebrated throughout the country; it is particularly popular in Uttar Pradesh. Maha Shivratri falls on the 14th day of the dark half of 'Margasirsa' (February-March). The name means "the night of Shiva". The ceremonies take place chiefly at night. This is a festival observed in honour of God Shiva and it is believed that on this day God Shiva was married to Parvati.

On this festival people worship 'Shiva - the Destroyer'. This night marks the night when God Shiva danced the 'Tandav'. In Andhra Pradesh, pilgrims throng the Sri Kalahasteshwara Temple at Kalahasti and the Bharamarambha Malikarjunaswamy Temple at Srisailam.

Ritual Bath of Shivalinga

Following the rituals prescribed in the Shiva Purana, every three hours, Shivalingam is given a special bath with milk, yoghurt, honey, sandalwood paste and rose water. Puja, meditation and chanting of ‘Om Namah Shivaya’ accompany the ritual bath. Following the bath, vermilion paste is applied on the linga. Traditionally, leaves of a forest tree Aegle marmelos (bilwa, maredu, wood apple) are used for Shiva puja. Thereafter, Bilwa leaves, which have to be a stalk with three leaves, is kept on top of the Shivalinga. Ber or jujube fruit is a special offering to the god on this day. Beetle leaves are also offered by some. Some also offer bilwa leaves in the belief that the Goddess Lakshmi resides in them. Others believe it is offered for its cooling effects on the hot-tempered deity. Many devotees also decorate the linga with flowers and garlands and offer incense sticks and fruit.

Significance of Puja Items

*According to the Shiva Purana, there is a special significance of the six essential puja items used in the Shiva worship.
*Bathing of Shivalinga with water, milk and honey and wood apple or bel leaves added to it, represents purification of the soul.
*The vermilion paste applied on the linga after the ritual bath represents virtue.
*Offering of fruits symbolizes longevity and gratification of desires.
*Burning of incense sticks yields wealth.
*The lighting of the lamp symbolizes attainment of knowledge.
*Offering of betel leaves marks satisfaction with worldly pleasures.
*All-Night Shiva Worship

Worship of God Shiva continues all through the night on Shivaratri Festival. Devotees stay awake all night and spend the night in Shiva temples in worship of God Shiva. Singing of hymns and verses in praise and devotion of God Shiva besides the intense chanting of Om Namah Shivay, the mantra that is said free people from all their sins, continue through the night on Shivaratri.

Special worship of Shiva by priests continues through the nightlong prayer vigil. During this ritual worship, God Shiva is offered special food made from the fruits of the season, root vegetables and coconuts. Those observing the Shivaratri Fast break their fast the next morning by consuming the prasad offered to Shiva.

About The God

Shiva - the word meaning auspicious - is one of the Hindu Trinity, comprising of God Brahma, the creator, God Vishnu, the preserver and God Shiva or Mahesh, the Destroyer and Re-Producer of life. Shiva is known by many names like "Shankar", "Mahesh", "Bholenath", "Neelakanth", "Shambhu Kailasheshwar", "Umanath", "Nataraj" and others.

For few people, Shiva is "Paramatman", "Brahman", the Absolute, but many more prefer to see Shiva as a personal God given to compassion for his worshippers, and the dispenser of both spiritual and material blessings. Related to the Absolute concept is Shiva as "Yoganath" meaning the God of Yoga, wherein he becomes teacher, path and goal. As such he is the "Adi Guru" or the Highest Guru of 'Sannyasins' who have renounced the world to attain the Absolute.

He is the most sought-after deity amongst the Hindus and they pray to him as the god of immense large-heartedness who they believe grants all their wishes. Around him are weaved many interesting stories that reveal His magnanimous heart. Not only this, but these stories and legends also enrich the Indian culture and art.

Time is invisible and formless. Therefore Mahakal Shiva, as per the Vedas, manifested himself as "LINGUM" to make mankind aware of the presence of Eternal Time. That day when Shiva manifested himself in the form of "Lingum" was the fourth day of the dark night in the month of 'Magha' i.e. February-March. Maha Shivratri continues to be celebrated forever and ever.

The Story Of King Chitrabhanu

In the Shanti Parva of the Mahabharata, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma, refers to the observance of Maha Shivaratri by King Chitrabhanu. The story goes as follows - Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa, was observing a fast with his wife, it being the day of Maha Shivaratri. The sage Ashtavakra came on a visit to the court of the king.

The sag asked the king the purpose of his observing the past. King Chitrabhanu explained that he had the gift of remembering the incidents of his previous birth.

The king said to the sage that in his previous he was a hunter in Varanasi and his name was Suswara. His only livelihood was to kill and sell birds and animals. One day while roaming through forests in search of animals he was overtaken by the darkness of night. Unable to return home, he climbed a tree for shelter. It happened to be a Bael tree. He had shot a deer that day but had no time to take it home. So he bundled it up and tied it to a branch on the tree. As hunger and thirst tormented him, he was kept awake throughout the night. He shed profuse tears when he thought of his poor wife and children who were starving and anxiously waiting for his return. To pass away the time that night he engaged himself in plucking the Bael leaves and dropping them down onto the ground.

The next day he returned home and sold the deer and then bought some food for himself and his family. The moment he was about to break his fast a stranger came to him, begging for food. He served the food first to stranger and then had his own.

At the time of his death, he saw two messengers of God Shiva. They were sent down to conduct his soul to the abode of God Shiva. He learnt then for the first time of the great merit he had earned by the unconscious worship of God Shiva during the night of Shivaratri. The messengers told him that there was a Lingam at the bottom of the tree. The leaves I dropped fell on the Lingam. His tears, which had shed out of pure sorrow for his family, fell onto the Lingam and washed it and he had fasted all day and all night. Thus, he unconsciously worshiped the God.

As the conclusion of the tale the King said that he lived in the abode of the God and enjoyed divine bliss for long ages and now he has reborn as Chitrabhanu.

The Festivity

People observe a strict fast on this day. Some devotees do not even take a drop of water and they keep vigil all night. The Shiva Lingam is worshipped throughout the night by washing it every three hours with milk, curd, honey, rose water, etc., whilst the chanting of the Mantra "Om Namah Shivaya" continues. Offerings of Bael leaves are made to the Lingam as Bael leaves are considered very sacred and it is said that Goddess Lakshmi resides in them.

Hymns in praise of God Shiva, such as the "Shiva Mahimna Stotra" of Pushpadanta or Ravana's "Shiva Tandava Stotra" are sung with great fervour and devotion. People repeat the 'Panchakshara' Mantra, "Om Namah Shivaya". He, who utters the names of Shiva during Shivratri, with perfect devotion and concentration, is freed from all sins. He reaches the abode of Shiva and lives there happily. He is liberated from the wheel of births and deaths. Many pilgrims dock to the places where there are Shiva temples.